Can a Rife machine cure cancer?

[Moshe Kerr]

I use the terms scan and sweep interchangeably: running a range such as from 300 - 800 or 2000 - 2600 Hz by 1 Hz to find new frequencies. But I now see you mean running a non-sequential frequency set for a condition. This is hard to say. 10 seconds per frequency is still a good period if running through a large number of them since most of the time a hit can be felt this quickly, although sometimes people don't feel anything for 1, 2, or 3 minutes, and sometimes longer, into the frequency. -- turf

Brian McInturff "I use the terms scan and sweep interchangeably: running a range such as from 300 - 800 or 2000 - 2600 Hz by 1 Hz to find new frequencies. But I now see you mean running a non-sequential frequency set for a condition. This is hard to say etc."

Brian my name is Moshe Kerr I live in Israel and am a Talmudic Rabbi. I am in the process of bringing a Rife GB4000 with amp to Israel. Having read some of the questions and responses on this post I thought a proper introduction would be to discuss an attempt to define the nature of disease. I am clearly not an expert on Rife and frequencies b/c I have yet to ever use a machine. But I have given a nickel's worth of thought upon healing.

This particular blog asks: Can a Rife machine cure cancer? My immediate response centers upon the obvious: just as a Rife machine did not invite the cancer attack, in similar fashion it lacks the ability to "impose" a Road Map Peace Plan upon the warring factions within the body. Human disease and political conflicts among societies, I believe share certain similarities which adds a certain depth in attempting to investigate complex problems; and clear as the sun in the sky "Caner" qualifies as a complex conflict within the body.

The human body has its own defense systems and the amazing ability to repair damage. A disease damages the body, a terminal disease occurs when the body can no longer cope or repair damaged tissue to the point where the essential functions of life cease to exist and death occurs. Being a Talmudic Rabbi, my training causes me to define life as Soul. It's a substance form relationship, the physical body serving as the "forms" through which the "Soul" expresses life in this world.

The Rife Machine truly interests me, b/c of it's employment of radio frequencies. The popular book Harry Potter, he whose Name is never spoken, divided his "Soul" into 6 parts. This is a fascinating idea b/c it fits with Jewish tradition! A cube has 6 faces, salt forms cubes. Shine a light through a cube at the right angle and it will work like a prism and make a Star of David ie 2 interlocked triangles, the 6 lines transpose the 3D faces of the cube into a 2D double interlocking set of triangles! Salt functions as an absolute essential for life. A Torah sacrifice requires salt.

The Torah qualifies as a revelation of the Soul/life; Torah speaks in the language of man. And man employs metaphors to understand deep ideas. Hence the Torah compares "Life" unto Fire and Brit/(an alliance which joins different and opposing interests). Biblical translations call brit covenant, but it seems to me that translating languages distorts as much as it communicates. Hence I brought the prism reality of the 6 planes of a cube being "translated" unto the 6 lines of 2 interlocking triangles. Translating a 3 dimensional substance into a 2 dimensional form creates huge distortions of reality. This represent the most clear example that I have yet to communicate which distinguishes between substance and form. Healing requires a philisophical mind.

And this perception causes me to challenge limiting Rife scholarship and research unto simple frequencies as if such simplistic notions could solve immensely complex realities. Curing disease requires understanding the brit relationship between a frequency generator and the spiritual "substance" (which the Torah calls Nefesh). On a side point which might provide a bit of depth, a sacrifice makes a "k'para" unto the Nefesh through the dedication of the blood. K'para translators call atonement, but I'd prefer to avoid translations as much as possible. From an outside view, a sacrifice resembles a fine Sunday Bar BQ! But the substance/form relationship of the sacrifice centers upon the Nefesh dedicated upon the altar. The initial blood that shoots out of the cleanly cut jugular vein and aorta artery spews out of the wound from the power of the beating heart of the animal. This "blood" is called Nefesh blood. After the heart dies, it ceases to function, blood drains from the wound but this blood does not have the name Nefesh. It's the nefesh blood that's dedicated upon the altar. The Talmud understands prayer in this context. Specifically, (poor translation of the Talmud: The ambassador of a man possess the authority of the man who sends him. A more modern comparison being a man giving power of attorney unto his lawyer) The intent of prayer the Talmudic sages learned from the Torah worship of sacrifices: Sacrifices dedicate the substance of the Nefesh as found in the forms of the blood in like manner a person who prays must dedicate his/her soul unto the Brit Name. (Which like Harry Potter can not be pronounced). The standing prayer called "shemone-esray", has 19 parts 3 fixed parts in the beginning and 3 fixed parts at the end or 6 faces of the oath/brit nefesh. The 13 middle parts affix themselves unto the 13 attributes of the Elokim revealed unto Moshe at Sinai. Attributes being an incredibly bad translation for "middot".

Middot function as the interface between the Nefesh which exists beyond or more accurately "not limited" by the 3 dimensions of physical reality. Attributes by contrast focus, making a Rife comparison: upon particular frequencies. Once a person contemplates upon middot, such a philosopher has entered into the wisdom of healing other people. Wisdom and knowledge have a fundamental distinction. A person can know and study a trumpet, but becoming a musician with the physical trumpet requires the wisdom of "soul".

As said above, the Torah commands 6 yom tovim (poor translation: festivals) where it commands: do not appear before the face of Elokim empty. Meaning just as the Elokim 3 dimensional reality does not limit so too when a person approaches the face of the Elokim on the yom tov this person should dedicate a face of the nefesh soul! But even more holy(a dedicated substance) than the yom tovim, shabbot. What represents the wisdom of this dedicated 7th soul? Now things start to get to the point of this blog and really cool, play that trumpet man, cuss I like my jazz HOT!

Human health as a direct correlation with human emotions. There exists buckets and loads of theories afoot, but I give you a Jewish theory that's in my book Talmud Moderny. Avraham 13 years after cutting a nefesh brit performed an operation upon his zyan; a incredibly bad translation being "penis". The letter zyan is the 7th letter in the aleph-bet/"alphabet". King David build the 1st Temple upon "Zion". See how translating deep ideas into other languages just distorts the communicated wisdom out of all proportions?

Zion represents the 7th face of the soul, which the UN calls racism! Zionism studies the emotional behavior of bnai brit. If your not smiling now stop and smile, the worst diseases occur when people take themselves tooo seriously!
The interface between the soul and physical body Talmud Torah expresses through the language of heart and soul. The heart houses the 2 yazirot; a worse translation the good and bad inclinations. Yazir means a former or shaper. The building blocks of the human yazir being tohor and tumah middot. I am not even going to bother translating these 2 fundamental concepts of wisdom. The Torah calls the yazir "very good". Sacrifices require water. The chemical structure of water being H2O, hydrogen and oxygen. Hydrogen compares unto the tumah middot of the yazir haRa ie a poison and oxygen compares unto the tohor middot of the yazir haTov ie a necessity of life. Combine the 2 and you get water or to quote the Torah "very good". This maturing of middot the Talmud calls a developing the spirituality of derech eretz. Derech eretz comes before the Torah! It's comparable to a Royal King who stops to visit you in your home and farts, eats his slimy buggers slurping them down like spaghetti! His majesty might be king but he surely most definitely is NOT Royal! Religious people who lack emotional development/derech eretz, compare to such a king visiting your or my home! The Talmud calls such crude people, even though they keep all the commandments of the Torah - am ha aretz. The Torah teaches that a mamzer, the off spring of a incestuous sexual union, could never join the bnai brit community even after 10 generations! The Talmud teaches a contempt definition of am ha aretz as the obligation to give honor to a mamzer Torah authority over and above a High Priest(image the Pope) am ha aretz!

Where to emotions come from? By the way I learn, the 10 internal organs of the body. I am highly influenced by the wisdom of Jin Shin Jyutsu as Japanese healing wisdom developed following the 2nd world war. This wisdom has strong linkages unto chinese acupuncture points/frequencies. The learning follows a prat/clall approach or "specific/general". The individual being the individual and the solar system with its 10 "planets" representing the general. And Rife radio wave frequencies functioning as the sod mishutoff or common denominator.

The brain stem orchestrates through the spinal column radio antena, the middot combinations the 10 internal organs emotional production; the brain stem orchestrates and organizes these emotional middot and combines them making new and different emotions through their primary tohor/tuma middot compounds (picture letters forming words which communicate ideas)! Now we approach the Zion nefesh. Through Divine Names this gets into heavy kabbalah sorry, a person can cut a brit between the middot, better translation measurements of the individual or prat unto the middot gravitational middot relationship between the 10 mazelot of the Milky Way and create thereby a living Zion soul!

Disease occurs when a tissue goes "out of context" with the surrounding tissue. I believe the Rife frequency devises could be employed with greater effectiveness if researchers explored putting the middot of the prat individual back in context with the middot of the 10 mazelot clall. I have affixed and mapped out 26 middot points within the human body and linked them unto the 10 major internal organs. I oppose the Chinese emphasis upon the gall bladder and replace it with an emphasis upon the pancreas. I speculate that the GB 4000 should be used together with a Rife Bare tube machine. Because the Zion nefesh requires a brit context relationship between the prat and the clall.